Tuesday, May 11, 2010

FASCISM & NAZISM IN ARAB MUSLIM PALESTINE – HISTORIC ACCOUNT



FASCISM & NAZISM IN ARAB MUSLIM PALESTINE – HISTORIC ACCOUNT






Important keywords, phrases:


- Arab Nazi Party


- Arab National party in Palestine


- Arab national movement


- pro-Nazi Arabs


- Nazi diplomat and Arabist Fritz Grobba


- Mufti


- “the fuhrer of the Arab world”


- the Mufti, “was one of the worst and fanatical fascists and anti-Semites.”


- al-Futuwwa youth corps


- Istiqlal


- Arab Nazi Scouts


- Palestinian Arab Party


- Councils for the Defense of Arab Palestine


- Palestine Defense Society


- an Arab state of a Fascist nature, including Iraq, Syria, Palestine and Trans-Jordan


- Einsatzgruppe Egypt


- Nazis with the help of the Palestinians also were to exterminate half a million Jews


- al-Hizb al-Watani al-Arabi


- Anwar Sadat


- Arafat, who formed a long-lasting friendship with the Nazi commando


- Arab High Committee


REJECTION





The Arabs beg for an ‘ARAB NAZI PARTY,’ they’re turned down by Nazi Germany…





”The third Reich & the Palestine question,” Francis R. Nicosia, Transaction Publishers, 2000, pages 90-91





[page 90]


After 1933, there were attempts in the Arab world to establish political parties based on Fascist or National Socialist principles and organization. Both [German representatives: Fritz] Grobba and [Heinrich] Wolf were approached in 1933 by individuals with plans to create National Socialist parties in Iraq and Palestine, respectively. The Palestine correspondent of the newspaper Al-Ahram, Joseph Francis, represented a group of Palestinian Arabs who were interested in establishing such a party. Francis wrote to Wolf in April, 1933, requesting the help of the Consulate-General in thsi endeavor. In Baghdad, a similar overture was made to Fritz Grobba by Abdul Ghaffur el-Bedri, publisher of the newspaper Istiqlal, and a group of his supporters, Wolf’s strong opposition to any sort of German encouragement or support for an Arab Nazi party in Palestine was conveyed in a note to the Foreign Office in Berlin in June, 1933,… In Berlin, the Foreign Office concurred with Wolf’s opposition to Arab efforts to involve Germany in the creation of an Arab National party in Palestine… provided the rationale behind the instructions issued to Wolf on the matter…


The objections that Herr Wolf has raised against the promotion of an Arab National Socialist movement by official German representatives are fully supported here. Given the notorious political unreliablity of the Arabs”


[page 91]


Wolf was instructed to discourage contact between pro-Nazi Arabs and the various Ortsgruppen [local branches] of the NSDAP in Palestine, to which many Palastinadeutche were beginning to flock…


http://books.google.com/books?id=8X2G1G_jD-4C&pg=PA90&lpg=PA90








MUFTI





The seeds, planted by Arab-Muslim “Palestine” leader: the Mufti





The Arab-Islamic Palestinian wartime leader, the Mufti, “was one of the worst and fanatical fascists and anti-Semites,” He intervened with the Nazis to prevent the escape to Palestine of thousands of European Jews, who were sent instead to the death camps. He also conspired with the Nazis to bring the Holocaust to Palestine. The mufti “invented a new form of Jew-hatred by recasting it in an Islamic mold,” according to German scholar Matthias Küntzel. The mufti’s fusion of European anti-Semtism—particularly the ”’genocidal”’ variety—with Koranic views of Jewish wickedness has become the hallmark of Islamists world-wide, from al Qaeda to Hamas and Hezbollah. During his time in Berlin, the mufti ran the Nazis’ Arab-language propaganda radio program, which incited Muslims in the Mideast to “kill the Jews wherever you find them. This pleases God, history and religion.” Among the many listeners was also the man later known as Ayatollah Khomeini, who used to tune in to Radio Berlin every evening, according to Amir Taheri’s biography of the Iranian leader. Khomeini’s disciple Mahmoud Ahmadinejad still spews the same venom pioneered by the mufti as do Islamic hate preachers around the world.


Muslim Judeophobia is not—as is commonly claimed—a reaction to the Mideast conflict but one of its main “root causes.” It has been fueling Arab rejection of a Jewish state long before Israel’s creation.


http://online.wsj.com/article/SB10001424052970203440104574400532495168894.html




The third Reich & the Palestine question By Francis R. Nicosia:



In 1938, Amin Al-Huseini, the Grand Mufti of Jerusalem (Mufti) met secretly with Wilhelm Canaris, chief of Germany’s Abwehr, or military intelligence. The Abwehr had sought tosmuggle weapons into Palestine through Saudi Arabia to assist the Arab revolt, but planswere aborted because Berlin feared the British would discover the source. In anothermeeting, this one in Damascus, Nazi diplomat and Arabist Fritz Grobba gave the Mufti’s secretary £800 just to keep the financial connection with Berlin alive.


http://www.paulbogdanor.com/holocaust/mideast.pdf






(From: “Preachers of hate”


http://books.google.com/books?id=DyxvD7H2qHQC)





The coup in Iran meant that Haj Mohammad Amin al-Husseini had to flee once again. He sought refuge in the Italian embassy in Tehran, and on Oct. 8, 1941, “with shaven beard, dyed hair and an Italian service passport,” he left for Italy with the rest of the Italian embassy staff now that the new shah had broken diplomatic relations with the Axis powers.





But the expulsion from Tehran presented al-Husseini with a tremendous opportunity he had so far been lacking: direct contact with Axis leaders. During an initial meeting with Italian military intelligence after his arrival in Rome, the mufti said he was prepared to join the Axis war effort “on the sole condition that they recognize in principle the unity, independence and sovereignty of an Arab state of a Fascist nature, including Iraq, Syria, Palestine and Trans-Jordan.”





His handlers offered him a modest stipend to fund his efforts (1 million lire, or around $40,000); but more important, they recommended that Mussolini receive him in person. Al-Husseini later described his meeting in Rome with Il Duce on Oct. 27, 1941, as a total triumph. Mussolini, he wrote, expressed unremitting hostility to the Jews. Calling Mussolini “a veteran anti-Zionist,” al-Husseini went on to quote him as uttering steadfast opposition to a Jewish state in Palestine. The Jews, Mussolini reportedly said, “have no historical, racial or other reason to establish a state in Palestine. If the Jews want it, they should establish Tel Aviv in America.” It was an ominous foreshadowing of the comments Hamas leaders made… more than five decades later in Gaza.


http://www.wnd.com/news/article.asp?ARTICLE_ID=35563








Icon of Evil: Hitler’s Mufti and the Rise of Radical Islam



Authors David Dalin, John Rothmann, Alan Dershowitz


Publisher Transaction Publishers, 2009




Overview



A chilling, fascinating, and nearly forgotten historical figure is resurrected in this riveting work that links the fascism of the last century with the terrorism of our own. Written with vigor and extraordinary access to primary sources in several languages, Icon of Evilis the definitive account of the man who, during World War II, was called “the fuhrer of the Arab world” and whose ugly legacy lives on today. With new and disturbing details, David G. Dalin and John F. Rothmann show how al -Husseini ingratiated himself with his hero, Adolf Hitler, becoming, with his blond hair and blue eyes, an “honorary Aryan” while dreaming of being installed as Nazi leader of the Middle East.


Al-Husseini would later recruit more than 100,000 Muslims in Europe to fight in divisions of the Waffen-SS, and obstruct negotiations with the Allies that might have allowed four thousand Jewish children to escape to Palestine.


Some believe that al-Husseini even inspired Hitler to implement the Final Solution. At wars end, al-Husseini escaped indictment at Nuremberg and was harbored in France.Icon of Evilchronicles al-Husseinis postwar relationships with such influential Islamic figures as the radical theoretician Sayyid Qutb and Saddam Husseins powerful uncle General Khairallah Talfah and his crucial mentoring of the young Yasser Ararat.


Finally, it provides compelling evidence that al-Husseinis actions and writings serve as inspirations today to the leaders of Hamas, Hezbollah, and other terrorist organizations pledged to destroy Israel and the United States.


http://books.google.com/books?id=QMts5Z36kjAC


Pages 44-45



Al-Husseini sought refuge in neighboring Iran. The mufti arrived in Tehran on June 1, where he was welcomed by the pro-Nazi Shah Reza Pahlavi. From his sancuary at the Japanaese embassy in Tehran, the mufti began to incite anti-Jewish hatred and violence as he had done throughout much of his stay in Baghdad. His well-deserved reputation as an anti-Jewish provocateur oroceeded him.


In response to his anti-Jewish pronouncements and propaganda, a large number of Iranian Jews actually fled from Tehran to Instanbul. They feared the sorts of reprisals that Baghdad’s Jews had suffered…


The mufti was given sancuary in the Italian embassy in Tehran, where he hid for several days…


al-Husseini had to flee once again, this time from iran, to Turkey, and then to Italy. In the daed of night on October 11, 1941, travelling incognito with his beard shaven, hair dyed, and a counterfeit Italian passport, the mufti was flown to Italy on an Italian air force plane sent by Benito Mussolini. Upon his arrival in Rope, the red carpet was rolled out by the Italian authorities.


Mussolini’s Fascist government was generous in its hospitality to its new ally.


http://books.google.com/books?id=QMts5Z36kjAC&pg=PA44






Jordan, its people, its society, its culture, George Lawrence Harris [HRAF Press, 1958]

al-Hizb al-Watani al-Arabi is an old Palestinian Party sponsored by the former Mufti of Jerusalem


http://books.google.com/books?id=ay9uAAAAMAAJ&q=totalitarian+mufti+palestine














It is by now generally acknowledged that the Arab riots of 1936-1939 Palestine were stimulated and subsidised by Nazi and Fascist sources.


http://books.google.com/books?ei=m73eS4rvHMySuAff2b34Bg&ct=result&id=GXDiAAAAMAAJ&dq=fascist













The “PLAN”





From Hitler to the “Arab Reich”


Members of the Muslim Brotherhood would often say prayers for an Axis victory during their meetings. Moreover, some Muslims went so far as to fantasize over putative Islamic affinities of fascist leaders. For example, rumors abounded that Benito Mussolini was an Egyptian Muslim whose real name was Musa Nili (Moses of the Nile) and that Adolf Hitler too had secretly converted to Islam and bore the name Hayder, or “the brave one.” (Published in 1987, see Amir Taheri, Holy Terror: Inside the World of Islamic Terrorism, p. 50.) During the 1930s, the Third Reich had received entreaties from the Arab world. After the Nazi government promulgated the Nuremberg Laws in 1936, which greatly diminished the legal citizenship status of Jews, telegrams of support were sent to Hitler from all over the Arab and Islamic world. And Nazi Germany’s war against the British Empire next, electrified the Islamic world even more, whose people viewed it as a noble struggle against imperialism. Furthermore, Germany and the Arab world shared the same enemies (England, Zionism, and communism).

[...]



Many Arab nationalists looked to Germany for inspiration during the 1930s and 1940s and saw National Socialism as a viable model for state building. Hitler’s Mein Kamph found a receptive readership in parts of the Arabic world. Many aspiring Arab leaders sought to emulate the German fuehrer and his National Socialist movement. As far back as 1933, Arab nationalists in Syria and Iraq embraced National Socialism. In Egypt, a protofascist organization, Young Egypt, also known as the Green Shirts, attracted many army officers, The grand mufti is believed to have been instrumental in the group’s formation. The Green Shirts went by different official names during its history, including Misf al­Farlit in the 1930s, the Islamic National Party in 1940, and the Socialist Party in 1946. Its leader, Mmed Hussein, also wrote a book in the style of Hitler’s Mein Kampf titled Imlini and published a rabidly anti-Semitic journal called al-Ichtirakya. During a visit to New York in the late 1940s, Mmed Hussein, the leader of the Green Shirt Party, addressed a meeting of the extreme right National Renaissance Party (NRP). Kurt Mertig, the NRP’s first chairman, hoped to get a post at Cairo University. (Kevin Coogan, Dreamer of the Day: Francis Parker Yockey and the Postwar Fascist International, 1999, pp. 380, 387.)



Members of the Green Shirts, including young lieutenant colonel and future Egyptian president Anwar Sadat, along with Wing Commander Hassan Ibrahim and General Aziz al-Masri, attempted to execute a scheme in World War II in which they would link up with Rommel’s Afrika Korps and supply them with secret information on British strategy and troop movements. the Nazis with the help of the Palestinians also were to exterminate half a million Jews in what is now Israel plus all Jews in Tunisia and Syria. And as detailed in the recent “Wegbereiter der Shoa. Die Waffen-SS, der Kommandostab Reichsführer-SS und die Judenvernichtung 1939 – 1945″– in 1942, the Nazis created a special “Einsatzgruppe,” a mobile SS death squad, which was to carry out the mass slaughter similar to the way they operated in eastern Europe. “Einsatzgruppe Egypt” was standing by in Athens and was ready to disembark for Palestine in the summer of 1942, attached to the “Afrika Korps.” Although hopes of a pan-German and pan-Arab alliance would be dashed with the defeat of Rommel, his early military successes gained admiration from the Arab population and as we will see in part 2 of this new 4 part series, this endured after the war.


http://soc.world-journal.net/cont.html











ARAFAT





Otto Skorzeny





Fascists and Fundamentalists





Skorzeny had also been spending time in Egypt. In 1952 the country had been taken over by the CIA-backed General Mohammed Naguib, who was effectively a puppet of Egyptian Colonel Gamal Abdel Nasser. Skorzeny was sent to Egypt the following year by former Nazi General Reinhard Gehlen, who was now working for the CIA, to act as Naguib’s military advisor. Skorzeny recruited a staff made up of former SS officers to train the Egyptian army. Among these die-hard Nazis were General Oskar Dirlewanger, the “Butcher of Warsaw,” and Adolf Eichmann, the man who engineered the Final Solution.





Many other Nazis joined Skorzeny in Egypt, attracted to the Naguib/Nasser government’s tolerance for fascism and their shared hatred for the newly created state of Israel. The Nazis further fueled Arab antisemitism with translated copies of Mein Kampf and The Protocols of the Elders of Zion.





In addition to training the army, Skorzeny also trained Arab volunteers in commando tactics for possible use against British troops stationed in the Suez Canal zone. Several Palestinian refugees also received commando training, and Skorzeny planned their initial strikes into Israel via the Gaza Strip in 1953-1954. One of these Palestinians was a young Yasser Arafat, who formed a long-lasting friendship with the Nazi commando.


http://greyfalcon.us/Otto%20Skorzeny.htm








Armies of the young: child soldiers in war and terrorism By David M. Rosen, page 106





,,,The shrill calls to take up extremist politics invoked a symbolism that glorified youth, violence, and death. By 1936 Al Difaa, the paper of the Istiqlal movement and the most widely read paper in the Arab community, proclaimed, in clearly fascist tones, that “youth must go out to the field of battle as soldiers of the Fatherland.” Others argued that the “Land is in need of a youth, healthy in body and soul like Nazi youth in Germany and the fascist youth in Italy which stands ready for the orders of its leaders and ready to sacrifice its life for the honor of its people and freedom of its fatherland.”


…Nationalist rhetoric accompanied major efforts to build fascist-style youth organizations by recruiting young men to serve as the strike force of the nationalist movement. Throughout the 1930s the children of wealthy Palestinians returned home from European universities having witnessed the emergence of fascist paramilitary forces. Palestinian students educated in Germany returned to Palestine determined to found the Arab Nazi Party. The Husseinis used the Palestinian Arab Party to establish the al-Futuwwa youth corps, which was named after an association of Arab Nazi Scouts. By 1936 the Palestinian Arab Party was sponsoring the developments of storm troops patterned on the German model. These storm troops, all children and youth, were to be outfitted in black trousers and red shirts… The young recruits took the following oath: “Life — my right; independence — my aspiration; Arabism — my country, and there is no room in it for any but Arabs. In this I believe and Allah is my witness.” .. The al-Futuwwa youth groups connected Palestinian youth to fascist youth movements elsewhere in the Middle East. While the Mufti was establishing youth groups in Palestine, al-Futuwwa groups were established in Iraq.


http://books.google.com/books?id=zQYQ0tho6mAC&pg=PA106








The Wiener Library bulletin, Volumes 17-19, 1963, page 25





Germans in Palestine, Nazis and Templars… A drastic change, however, came about in 1933. A Palestinian section of the Nazi Party had been established even before Hitler’s advent, and sub-branches sprang up in each of the German settlements as well as in the urban centres of… As a result of the encouragement given to Arab extremists by both the German settlers and by diplomatic representatives of Nazi Germany through …


http://books.google.com/books?ei=TxziS6foKIT6lwfruLy9Ag&ct=result&id=pC3hAAAAMAAJ&dq=sprang








IN SYRIA AND THE LEBANON connections between certain groups of Syrian leaders and the Axis States were of long standing…. the Iron Shirts (led by Fakhri al-Barudi of the National Bloc, still a member of the Syrian parliament in 1946); the League for National Action (headed by Abdu al-Huda al-Yab, Dr. Zaki al-Jabi and others); the An-Nadi al-Arabi Club of Damascus (headed by Dr. Said Abd Al-Fattah al-Imam); the Councils for the Defense of Arab Palestine (head by well known pro-Nazi leaders, such as Nabi al-Azmah, Adil Arslan and others); the Syrian People’s Party…


(The Arab war effort: a documented account By American Christian Palestine Committee, 1946, p. 7)


http://books.google.com/books?ei=SjHiS6cmj7S4B_XDrV0&ct=result&id=fxzPAAAAMAAJ&dq=well+known+pro-Nazi








ROOTS of PALESTINIAN FASCISM





History Upside Down: The Roots of Palestinian Fascism and the Myth of Israeli Aggression





In the United Nations, on university campuses, and among a growing number of our most prestigious Western newspapers, the historical record has been rewritten so thoroughly that Israel is seen as the worst of the oppressive Western occupiers of the Third World. So successful has this propaganda campaign been that Palestinian spinmeisters and their apologists have effectively declared the Israelis, a people living in the shadow of the Holocaust, to be “Nazis.” How could this happen? How did unacceptable anti-Semitism morph into justifiable anti-Zionism, and odious Jew-hatred turn into a politically correct Israel-hatred? In History Upside Down, David Meir-Levi exposes the ideological DNA of Palestinian nationalism and its ludicrous “alternative” histories, revealing how Nazi fascism gave the Arab world’s amorphous hatred of the Jews an intellectual structure and how Soviet communism masked its genocidal intentions with the mantle of national liberation.





Meir-Levi then explodes the cornerstone myths that the Palestinian movement created–myths that rationalize and celebrate decades of unremitting terror and genocidal ambitions, turning the history of the Middle East upside down and inside out, making the victim the aggressor and the aggressor the victim. History Upside Down is the first wave in a counterattack against this Arab war on history. It rejects the idea that the basic situation in the Middle East has changed since the United Nations first established the Jewish state and the Palestinian state that would have stood alongside it. Sadly, argues Meir-Levi, the issue in the Middle East is today what it has been since the Muslim invasion in the seventh century: the Arabs’ hatred of the Jews.


http://books.google.com/books?id=1pLi3Cy8uQkC&dq








A history of Zionism by Walter Laqueur, Tauris Parke Paperbacks, 2003 [page 263]



The (1936) Arab national movement… had imposed a despotic, fascist regime on the entire community.


http://books.google.com/books?id=NMjh319vnwAC&pg=PA263



The Arab war effort: a documented account By American Christian Palestine Committee, 1946, page 33





With the stimulus that the ex-Mufti exerted and with the German armies sweeping victoriously over the Continent of Europe, the Muthana Club, Moslem Guidance Society, the Palestine Defense Society, the Tajaddad Club, and the Arab Rover Society, to quote the names of but a few bodies and societies, intensified their pro-Nazi subversive activities in the hopes that by so doing they would eventually, through enemy assistance, realize their Pan-Arab aspirations.


http://books.google.com/books?ei=6i3iS6OpLY6ouAeT7MBd&ct=result&id=KGMZAAAAIAAJ&dq=defense+of+palestine





Letter to an Arab friend By André Chouraqui, Univ of Massachusetts Press, 1972





In 1936… That year an Arab High Committee was formed in the month of April and was presidedover by the mufti, Hadz Amin el Husseini. It included the most reactionary elements of the Arab world and enleashed a revolt which transformed Palestine into a stronghold occupied by more than twenty thousand British soldiers. These Arab elements had been inspired by Fascists and Nazis, a fact since established by the publication of the secret Wilhemstrasse Archives. The Arab High Committee had receieved the financial support of the Nazis and Fascists who financed the revolt, with the Mufti of Jerusalem, Haj Amin el Husseini, acting as intermediary. Hitler and his police achieved in Palestine what they had attempted throughout the Arab world (against the Jews)


http://books.google.com/books?id=l6FoAeIPcuEC&pg=PA108




Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Labels: , , , , , , , ,

Monday, April 27, 2009

Israel - National Liberation of the aboriginal Jews from the twin fascisms of pan-Arabism and Islamism

Israel - National Liberation of the aboriginal Jews from the twin fascisms of pan-Arabism and Islamism


…Israel as the result of the national liberation movement of the region’s aboriginal Jews.

Liberation of the aboriginal Jews (and anyone else lucky enough to find refuge within Israel’s borders) from the twin fascisms of pan-Arabism and Islamism which have oppressed and even eliminated so many of the region’s aboriginal ethnic groups.

Israel’s aboriginal Jews were not unique in accepting outside help (and even immigration) in their liberation struggle.

Lebanon’s Maronites, Egypt’s Copts, Iraq and Turkey’s Kurds, and Iran’s Zoroastrians have all sought and received outside help in their liberation struggles, each group according to its own circumstances.


http://corner.nationalreview.com/post/?q=YzY4ZjgzMDY3NmExNmE4ODM5NDRmODg3N2I5YTU4YWI=



Labels: , , , ,

Friday, March 27, 2009

More on Fascism in the Arab world

More on Fascism in the Arab world


A Backgrounder of the Nazi Activities in North Africa and the Middle East During the Era of the Holocaust


Key issues the reader should note: 1. The Islamic leadership (vis-à-vis the Mufti) did in fact have a significant relationship with the German government during the era of the Holocaust. 2. Pro-Nazi sentiment often resulted in grave consequences against the Jews in Arab countries during the Holocaust. 3. The Germans influenced the Arabs resulting in incitement that led to attacks against Jews in Arab cities during the Holocaust. 4. The Mufti promoted the idea to the Nazis of destroying the Jews before they could escape to Palestine. 5. The Axis powers persecuted Jews in North Africa during the Holocaust…



• Bernard Lewis states: “We know that within weeks of Hitler’s coming to power in 1933, the Grand Mufti of Jerusalem got in touch with the German consul general in Jerusalem, Doctor Heinrich Wolff, and offered his services.” 1 There, the Mufti spoke approvingly of the Nazi’s Jewish policies, particularly of the anti-Jewish boycott in Germany.



A Pan-Arab Committee established at Baghdad in the Spring of 1933 approached Fritz Grobba, the German Ambassador to Iraq, two years later with proposals for closer ties and cooperation.



• Hitler’s Mein Kampf was translated into four different Arabic translations and circulated between 1933-1939 in Beirut, Baghdad, Cairo and Berlin.



• In the first few months of WWII, shops in the towns of Syria would frequently show posters with Arabic sayings: “In heaven God is your ruler, on earth Hitler.” In the streets of Aleppo… Damascus a popular verse in a local dialect said: “No more ‘Monsieur’, no more ‘Mister’-God in heaven, on earth Hitler!”

http://www.paulbogdanor.com/holocaust/mideast.pdf




Nazi Hatred Dwells in the Arab World

By Shelomo Alfassa February 23, 2007


…Although the Allies killed Nazi troops, destroyed their buildings, burned Nazi books, and even the fact that German Fuehrer killed himself, the Nazi spirit lived on. This spirit of Jew hatred was brought into the Arab world by Amin Al-Husseini, the Grand Mufti of Jerusalem.


The relationship between Amin Al-Husseini and the Third Reich was strengthened when the Mufti visited the German Consul General at Jerusalem in 1937. After that, he met with Eichmann when he visited Palestine. This was when the Nazis were examining the possibility of deporting German Jews to Palestine. It has been reported that based on war-crimes testimony and the Eichmann trial transcripts, Eichmann and the Mufti enjoyed a close relationship. The Mufti would soon become the spiritual leader of the Islamic legions that were trained by-and-for the Nazis.


The rise of Hitler to power in 1933 marked a turning point in the new mufti?s activities. He sent a cable of congratulations to the Nazi leader and expressed support for the Jewish boycott in Germany. Soon after Hitler’s Mein Kampf was translated into four different Arabic translations and circulated between 1933-1939 in Beirut, Baghdad, Cairo and Berlin. In the first few months of WWII, shops in the towns of Syria would frequently show posters with Arabic sayings: “In heaven God is your ruler, on earth Hitler.” In the streets of Aleppo, Homs and Damascus a popular verse in a local dialect said: “No more ‘Monsieur’, no more ‘Mister’-God in heaven, on earth Hitler!”


Anti-Jewish feeling continued to mount in the Middle East during the 1930s, as the Fascist and Nazi regimes and doctrines made increasing sense to many Arab nationalists. King Abdul Aziz of Saudi Arabia sought German arms and contacts and was favorably received. Various delegations of Syrians and Iraqis attended the Nrnberg party congresses, and there were several different Arabic translations of Mein Kampf. Both the German and Italian regimes were active in propaganda in the Arab world, and there was much pro-German sentiment in Egypt.


Anti-Semitic elements seized upon the Palestine problem and Arab Revolt of

1936-1939 to portray international Jewry, including the Jews of the Maghrib, in a negative way to the Muslims, many of whom expressed solidarity with the Palestinian Arabs against Zionism and the British Authorities in the Mandate. Nazi propaganda broadcasts from Berlin and Stuttgart, as well as broadcasts from fascist Italy, added fuel to the ongoing anti-Jewish campaigns.


As part of the new, tough policy against Arab violence, the British dismissed Al-Husseini from his post as head of the Supreme Moslem Council. Fearing arrest, on October 12, 1937, the grand mufti donned disguise and fled to Lebanon, where the French gave him asylum. During 1937, Damascus was center for anti-Jewish activities. During this same year, a Nazi delegation went to Syria where a symbiosis was developed that would lead to intensified anti-Jewish sentiment, especially among both German and Arab youth.


Nazi Germany started transmitting in Arabic for the first time in April 1938. Germany thus became an Italian radio surrogate, providing a new programming dimension by the addition of anti-Jewish and anti-British themes broadcast by several prominent Arab exiles, including Rashid Ali El-Ghailani, an ex-prime minister of Iraq, and the Mufti, Al-Husseini.


The Mufti developed a world headquarters in Germany. In an office in Berlin, his activities included: 1. radio propaganda; 2. espionage and fifth column activities in the Middle East; 3. organizing Muslims into military units in Axis-occupied countries and in North Africa and Russia; and 4. establishment of the Arab Legions and the Arab Brigade. These groups were trained by the Nazis and used by them. The Mufti’s radio broadcasts were some of the most violent pro-Axis broadcasts ever produced. He had at least six stations, Berlin, Zeissen, Bari, Rome, Tokyo and Athens. He used these radio broadcasts to tell Muslims across the world to commit acts of sabotage and kill the Jews.


Hitler had made it clear that the project of killing Jews was by no means confined to Europe. As he explained to the Mufti, “his hopes of military victory in Africa and the Middle East would bring about the destruction of Jews in the Arab World.” In November of 1941 Hitler informed the Mufti at a meeting in Berlin that he intended to kill every Jew living in the Arab world, including those in Palestine as well as “Syria, Iraq, Iran, the Arabian peninsula, Egypt, and French Northwest Africa.” Hitler asserted that, in the event of a German advance into the Middle East, the German objective would be the “destruction” of “Judaism” in Palestine.


During 1941, in Mosul, Iraq, pro-Nazi Arab activists continued to propagandize against Jews. In Baghdad, when the war film For Freedom showed in cinemas, audiences cheered Hitler and booed Churchill. Leaflets circulated: “Rashid Ali, the Leader of all the Arabs, is returning with ropes and gallows to hang a number of criminal Jews, Christian traitors and other enemies of Islam.”


October 5, 1943, the Mufti arrived in Frankfort, Germany visiting the Research Institute on the Jewish Problem where he declared that Arabs and Germans were, “Partners and allies in the battle against world Jewry.” The Mufti beamed radio sermons to the Balkans, the countries of North Africa, and the Muslims in India. Arabs in Syria, Lebanon, Palestine, Iraq and Egypt were called upon for Jihad against the British, these statements included the suggestion Muslims could “save their souls by massacring the Jewish infidels” they came across.


In a letter to Himmler, dated September 28, 1944, General Berger of the Waffen S.S. reported: “Today the Mufti came to see me for a long talk. He talked about his work and noted happily that the day is nearing he will head an army to conquer Palestine.” It was during this same year that the Mufti developed an Arab Brigade in 1944 that included Arabs trained in Holland by the Germans.


It was said the Mufti even visited Auschwitz and Maldanek. In both of these death camps, he paid close attention to the efficiency of the crematorium, spoke to the leading personnel and was generous in his praise for those who were reported as particularly conscientious in their work. He was on friendly terms with such notorious practitioners of the “Final Solution” as Rudolf Hess, the overlord of Auschwitz; Franz Zeireis of Mauthausen; Dr. Seidl of Theresienstadt; and Kramer, the butcher of Belsen.


After VE Day, May 8, 1945, Nazi officials were prepared to allow Jews to be diverted from concentration camps and even let children go to Palestine via “illegal” ships — all in exchange for cash. Yet, Al-Husseini insisted they get dispatched to concentration camps. That same year, liberated Yugoslavia sought to indict the Mufti as a war criminal for his activities in Bosnia, but with help from the Nazi SS, the Mufti had already escaped Germany with other members of his clan.”


While it is easy to reinvent history, it is not easy to overlook original first hand documents, tens of thousands which show the Mufti of Jerusalem in bed with Hitler. As Dr. Bernard Lewis of Princeton University recently said, “The Nazi propaganda impact was immense. We see it in Arabic memoirs of the period….”


The fierce anti-Jewish hatred that was exacerbated by the Mufti in the Islamic world, fueled by the German war machine, continues to resonate today throughout the Arab and Persian world. Incitement, instituted decades earlier, remains a root cause of anti-Semitism as well as the reason for hostility toward the State of Israel after its formation. This is the reason why over 900,000 Jewish people, born in Arab counries, were made refugees after 1948. Simply, because while the Nazis were destroyed and the Holocaust ended, the intense hostility instituted during that era lived on — and continues to live on in the Islamic world.

http://web.israelinsider.com/views/10767.htm





Dilemmas of Dhimmitude

Lyn Julius

Jewish Quarterly. No. 197. Spring 2005



[...]

Newly independent Iraq gave formal undertakings on minority rights when joining the League of Nations in 1932 – and massacred thousands of Assyrian Christians within the year. Xenophobic nationalism, together with anti-British and anti-French feeling, gave rise to political parties and paramilitary youth movements of the Nazi and fascist type. The German envoy to Iraq, Dr Fritz Grobba, set about disseminating Nazi ideology and anti-Jewish propaganda, reinforcing local prejudice. Dozens of Jews were quietly dismissed (although some were reinstated after the community protested). Laws were gradually brought in to deprive Jews of jobs, then education and, eventually, property, residence and free movement. The Mufti of Jerusalem, Haj Amin Al-Husseini, colluded with the ex-Prime Minister, Rashid Ali, to engineer a pro-Nazi coup, eventually culminating in the farhoud massacre of 1941. For two days and one night of looting, rape and murder, the mob rampaged through Jewish districts of Baghdad. One hundred and seventy Jews were killed.



Naturally, the Palestine question was also to have serious repercussions on the Jewish population. Menahem Salih Daniel, a Baghdad Jewish leader, expressed his misgivings as early as 1922 in a letter to the Secretary of the Zionist Organisation in London (quoted by Nessim Rejwan), even though there had as yet been no active resistance to Zionism:



It is . . . the feeling of every Arab that it is a violation of his legitimate rights, which it is his duty to denounce and fight to the best of his ability. Iraq always having been an active centre of Arab culture and activity, the public mind is always stirred up as regards Palestine.



One Jewess, growing up in the 1930s, recalls how the mob would rampage every anniversary of the Balfour declaration carrying clubs dipped in tar. It fell to a kindly neighbour to shelter her until the mob had passed.



In the 1941 farhoud too, when the forces of law and order failed to come to the Jews’ rescue, the last line of defence was again the kindly neighbour. As Nessim Rejwan writes,



Throughout the disturbances, with a few exceptions, Jewish homes in mixed neighbourhoods were defended and hundreds of Jews were saved by the willingness of their Muslim neighbours to protect them, in some cases at the cost of their own lives.



The broader picture



For the Jews, the 1930s and 1940s were a time of turmoil across the Arab world. Seven years before the farhoud, Jews had been killed in the pogrom of Constantine, Algeria. In Libya, 136 Jews, 36 of them children, were slaughtered in 1945. That same year, bloody riots erupted in Egypt and Aden, as in Syria in 1947.



All these events, targeting civilian communities, predated the creation of Israel. They demonstrated the vulnerability and insecurity to which Jews were exposed up to 50 years ago. Things might have turned out differently – Crown Prince Faisal, later the British-appointed King of Iraq, had signed a pact in 1919 with Chaim Weizmann viewing with sympathy the establishment of a Jewish home in Palestine. Instead, Arab ruling elites made Zionism a crime from 1948 onwards, passed discriminatory legislation and whipped up popular feeling against the Jews to distract attention from their illegitimacy, their internal problems and obligations.

[...]



The situation today



At the beginning of the twenty-first century, the concept of Ottoman pluralism (whatever its limitations) could not be more remote. The Arab world is almost monolithically Muslim and judenrein. Pan-Arab nationalism is a spent force but pan-Islamism is asserting its grip. Those Copts, Assyrians and other groups who have not fled continue to be persecuted and marginalized.



The mass media of the Muslim world pump out a new antisemitism, inspired by Saudi Wahabism, fed by Koranic accounts of Jewish treachery and drawing on every antisemitic motif and conspiracy theory in the book. This antisemitism is a product of the Israel-Arab dispute, but a fight between two nationalisms over the same piece of land has changed, with the rise of Islamic fundamentalism, into an intractable religious conflict. Israel is an affront to the umma: what was once Muslim territory can never become non-Muslim. Palestine must be reconquered by jihad and the Jews revert to their natural status of dhimmitude. Until this alarming religious dimension is addressed and the forces of Islamic militancy subdued, the conflict will be insoluble.

http://www.isranet.org/Israzine/Israzine_V2N21_Dilemma.htm



…One thousand years before the advent of Islam, Jews in substantial numbers resided in what are today Arab countries. For centuries under Islamic rule, following the Moslem conquest of the region, Jews were considered ‘dhimmi’, or second-class citizens. But they were nonetheless permitted limited religious, educational, professional, and business opportunities.


It is within the last 55 years that the world witnessed the mass displacement of over 850,000 long-time Jewish residents from the totalitarian regimes, the brutal dictatorships and monarchies of Syria, Trans-Jordan, Egypt, Lebanon, Yemen, Iran, Iraq, Algeria, Tunisia and Morocco.


The rise of pan-Arabism and independence movements in the 20th century resulted in an orchestrated, multi-state campaign against Zionism. These states vehemently opposed the establishment of a homeland for the Jewish people. Hundreds of thousands of Jews resident in Arab countries were ensnared in this struggle.

http://www.justiceforjews.com/narr_2.html





Tags: , , , , , , , , , , , , , , , , , , , , , , , , , ,

Labels: , , , , ,

Tuesday, March 03, 2009

The "twin fascisms" - that dominate the Arab world - Islamism & pan-Arabism

The "twin fascisms" - that dominate the Arab world - Islamism & pan-Arabism
frontpagemag ^ 10, 2007

All minorities living within the Arab world are under siege. Tunisian human rights activist Muhammad Bechri has traced this to the "twin fascisms" - his term - that dominate the Arab world, Islamism and pan-Arabism. The first promotes murderous intolerance of religious minorities. It helps explain why Christians are under siege across the Arab world and why Sudan enjoyed broad Arab support as it killed some two million non-Muslim blacks in the south of the country. Pan-Arabism translates into endorsement of murderous policies toward Muslim but non-Arab groups and accounts for Arab support for Saddam Hussein as he slaughtered 200,000 Kurds in northern Iraq, as well as backing for Sudanese policies toward the Muslim but black population of Darfur.

The Arab world is not about to make an exception for the Jews. This broad intolerance of minorities is further evidence of how unlikely it is the Arab world will accept the legitimacy of a Jewish state in its midst any time soon.

(Excerpt) Read more at http://frontpagemagazine.com/Articles/Read.aspx?GUID=688A19CA-9922-45EB-A57D-B6E67266E79A

Technorati - , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Labels: , , , , ,